August 2012

The Word for the month--

But now the Righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the Righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God;

Romans 3:21-23

The Word for the days--
 

1 Romans 5:9 Much more then, being now justified by His blood, we shall be saved from wrath through Him.

2 Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

3 Romans 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to Righteousness unto Holiness.

4 John 5:39 Search the scriptures; for in them ye think ye have Eternal Life: and they are they which testify of Me.

5 Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

6 Luke 24:44 And He said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning Me.

7 II Corinthians 4:6 For God, Who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the Knowledge of the glory of God in the Face of Jesus Christ.

8 Romans 5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by Whom we have now received the atonement.

9 Romans 10:5-10 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. But the righteousness which is of faith speaketh on this wise, say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it? The Word is nigh thee, even in thy mouth, and in thy heart: that is, the Word of faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

10 Galatians 5:5 For we through the Spirit wait for the hope of Righteousness by faith.

11 Romans 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting Life.

12 Psalm 132:9 Let Thy priests be clothed with Righteousness; and let Thy saints shout for joy.

13 I John 1:2 (For the Life was manifested, and we have seen it, and bear witness, and shew unto you that Eternal Life, which was with the Father, and was manifested unto us;)

14 I John 3:5 And ye know that He was manifested to take away our sins; and in Him is no sin.

15 Romans 10:10 For with the heart man believeth unto Righteousness; and with the mouth confession is made unto Salvation.

16 Romans 10:3,4 For they being ignorant of God's Righteousness, and going about to establish their own righteousness, have not submitted themselves unto the Righteousness of God. For Christ is the end of the law for Righteousness to every one that believeth.

17 II Corinthians 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same Image from glory to glory, even as by the Spirit of the Lord.

18 Romans 5:1,2 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by Whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

19 Romans 16:25-27 Now to Him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the Mystery, which was kept Secret since the world began, but now is made manifest, and by the Scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: to God only wise, be glory through Jesus Christ for ever. Amen.

20 Romans 7:19-21 For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me.

21 Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

22 Matthew 5:17,18 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

23 Acts 15:8-11 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as He did unto us; and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

24 Hebrews 10:5-7 Wherefore when He cometh into the world, He saith, Sacrifice and offering Thou wouldest not, but a body hast Thou prepared Me: in burnt offerings and sacrifices for sin Thou hast had no pleasure. Then said I, Lo, I come (in the volume of the Book it is written of Me,) to do Thy will, O God.

25 I Peter 1:10-12 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

26 Luke 24:25,26 Then He said unto them, O fools, and slow of heart to believe all that the prophets have spoken: ought not Christ to have suffered these things, and to enter into His glory?

27 Romans 13:11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

28 Galatians 2:19-21 For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the Life which I now live in the flesh I live by the faith of the Son of God, Who loved me, and gave Himself for me. I do not frustrate the grace of God: for if Righteousness come by the law, then Christ is dead in vain.

29 Romans 10:11-13 For the Scripture saith, Whosoever believeth on Him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon Him. For whosoever shall call upon the Name of the Lord shall be saved.

30 Romans 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

31 Galatians 3:26 For ye are all the children of God by faith in Christ Jesus.

AGAIN

The Word for the month

But now the Righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the Righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God;

Romans 3:21-23

--
Romans 5:1,2 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by Whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Romans 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.
I Peter 5:11 To Him be glory and dominion for ever and ever. Amen.

The Word for...

For all flesh is as grass,
and all the glory of man as the flower of grass.
The grass withereth, and the flower thereof falleth away:
but the Word of the Lord endureth for ever.
And this is the Word which by the Gospel is preached unto you.
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies,
and all evil speakings, as newborn babes,
desire the sincere milk of the Word,
that ye may grow thereby:
if so be ye have tasted that the Lord is gracious.
(I Peter 1:24-2:3)

The Word for the YEAR--
Jeremiah 9:23,24 Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.


The Word for the month--
Romans 3:21-23 But now the Righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the Righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God;


The Word for the day--
Galatians 3:26 For ye are all the children of God by faith in Christ Jesus.


Hear the entire chapter--

Galatians 3

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Have ye suffered so many things in vain? if it be yet in vain. He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? Even as Abraham believed God, and it was accounted to him for righteousness.

Know ye therefore that they which are of faith, the same are the children of Abraham. And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. So then they which be of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live in them. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: that the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Brethren, I speak after the manner of men; though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one. Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster. For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.


--
Romans 5:1,2 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by Whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Romans 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.
I Peter 5:11 To Him be glory and dominion for ever and ever. Amen.

James 5:7,8 -- Word search "Be Patient"

"Be Patient"

¶Be patient {G3114} therefore, brethren, unto the coming of the Lord. Behold, the Husbandman waiteth for the precious fruit of the earth, and hath long patience {G3114} for it, until He receive the early and latter rain. Be {G3114} ye also patient {G3114}; stablish your hearts: for the coming of the Lord draweth nigh.

James 5:7,8

Strongs: G3114

3114 μακροθυμέω [MAKROQUME/W] {makrothyméō} \mak-roth-oo-meh'-o\
from the same as 3116; to be long-spirited, i.e. (objectively) forbearing or (subjectively) patient:--bear (suffer) long, be longsuffering, have (long) patience, be patient, patiently endure.



Matthew 18:26 The servant therefore fell down, and worshipped him, saying, Lord, have patience {G3114} with me, and I will pay thee all.

Matthew 18:29 And his fellowservant fell down at his feet, and besought him, saying, Have patience {G3114} with me, and I will pay thee all.

Luke 18:7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long {G3114} with them?

I Corinthians 13:4-7 Charity suffereth long {G3114}, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.

I Thessalonians 5:14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient {G3114} toward all men.

Hebrews 6:15 And so, after he had patiently endured {G3114}, he obtained the promise.

James 5:7,8 ¶Be patient {G3114} therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience {G3114} for it, until he receive the early and latter rain. Be {G3114} ye also patient {G3114}; stablish your hearts: for the coming of the Lord draweth nigh.

II Peter 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering {G3114} to us-ward, not willing that any should perish, but that all should come to repentance.



AGAIN

¶Be patient {G3114} therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience {G3114} for it, until he receive the early and latter rain. Be {G3114} ye also patient {G3114}; stablish your hearts: for the coming of the Lord draweth nigh.

James 5:7,8

Here is some immediate context

James 5:1-11

Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.

¶Be patient{G3114} therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience{G3114} for it, until he receive the early and latter rain. Be{G3114} ye also patient{G3114}; stablish your hearts: for the coming of the Lord draweth nigh. Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.




AGAIN

¶Be patient {G3114} therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience {G3114} for it, until he receive the early and latter rain. Be {G3114} ye also patient {G3114}; stablish your hearts: for the coming of the Lord draweth nigh.


--
Romans 5:1,2 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by Whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Romans 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.
I Peter 5:11 To Him be glory and dominion for ever and ever. Amen.

The Word for...

 

For all flesh is as grass,
and all the glory of man as the flower of grass.
The grass withereth, and the flower thereof falleth away:
but the Word of the Lord endureth for ever.
And this is the Word which by the Gospel is preached unto you.
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies,
and all evil speakings, as newborn babes,
desire the sincere milk of the Word,
that ye may grow thereby:
if so be ye have tasted that the Lord is gracious.
(I Peter 1:24-2:3)

The Word for the YEAR--
Jeremiah 9:23,24 Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.


The Word for the month--
Romans 3:21-23 But now the Righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the Righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God;


The Word for the day--
Romans 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.


Hear the entire chapter--

Romans 6

What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Now if we be dead with Christ, we believe that we shall also live with him: knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness. I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. For when ye were the servants of sin, ye were free from righteousness. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

--
Romans 5:1,2 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by Whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Romans 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.
I Peter 5:11 To Him be glory and dominion for ever and ever. Amen.

The Word for...

 

For all flesh is as grass,
and all the glory of man as the flower of grass.
The grass withereth, and the flower thereof falleth away:
but the Word of the Lord endureth for ever.
And this is the Word which by the Gospel is preached unto you.
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies,
and all evil speakings, as newborn babes,
desire the sincere milk of the Word,
that ye may grow thereby:
if so be ye have tasted that the Lord is gracious.
(I Peter 1:24-2:3)

The Word for the YEAR--
Jeremiah 9:23,24 Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.


The Word for the month--
Romans 3:21-23 But now the Righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the Righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God;


The Word for the day--
Romans 10:11-13 For the Scripture saith, Whosoever believeth on Him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon Him. For whosoever shall call upon the Name of the Lord shall be saved.


Hear the entire chapter--

Romans 10

Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. For Christ is the end of the law for righteousness to every one that believeth. For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? So then faith cometh by hearing, and hearing by the word of God. But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

--
Romans 5:1,2 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by Whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Romans 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.
I Peter 5:11 To Him be glory and dominion for ever and ever. Amen.

The Word for...

For all flesh is as grass,
and all the glory of man as the flower of grass.
The grass withereth, and the flower thereof falleth away:
but the Word of the Lord endureth for ever.
And this is the Word which by the Gospel is preached unto you.
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies,
and all evil speakings, as newborn babes,
desire the sincere milk of the Word,
that ye may grow thereby:
if so be ye have tasted that the Lord is gracious.
(I Peter 1:24-2:3)

The Word for the YEAR--
Jeremiah 9:23,24 Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.


The Word for the month--
Romans 3:21-23 But now the Righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the Righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God;


The Word for the day--
Galatians 2:19-21 For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the Life which I now live in the flesh I live by the Faith of the Son of God, Who loved me, and gave Himself for me. I do not frustrate the grace of God: for if Righteousness come by the law, then Christ is dead in vain.


Hear the entire chapter--

Galatians 2

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. But neither Titus, who was with me, being a Greek, was compelled to be circumcised: and that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: to whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: but contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (for he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) and when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. Only they would that we should remember the poor; the same which I also was forward to do. But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. For if I build again the things which I destroyed, I make myself a transgressor. For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

 

 

--
Romans 5:1,2 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by Whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Romans 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.
I Peter 5:11 To Him be glory and dominion for ever and ever. Amen. 

The Word for...

For all flesh is as grass,
and all the glory of man as the flower of grass.
The grass withereth, and the flower thereof falleth away:
but the Word of the Lord endureth for ever.
And this is the Word which by the Gospel is preached unto you.
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies,
and all evil speakings, as newborn babes,
desire the sincere milk of the Word,
that ye may grow thereby:
if so be ye have tasted that the Lord is gracious.
(I Peter 1:24-2:3)

The Word for the YEAR--
Jeremiah 9:23,24 Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.


The Word for the month--
Romans 3:21-23 But now the Righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the Righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God;


The Word for the day--
Romans 13:11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our Salvation nearer than when we believed.


Hear the entire chapter--

Romans 13

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

--
Romans 5:1,2 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by Whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Romans 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.
I Peter 5:11 To Him be glory and dominion for ever and ever. Amen. 

I Peter 4:7 -- Word search "The End"

"The End"

 But the end {G5056} of all things is at hand: be ye therefore sober, and watch unto prayer.

I Peter 4:7

Strongs: G5056

5056 τέλος [TE/LOS] {télos} \tel'-os\
from a primary τέλλω [TE/LLW] {téllō} (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid):--+ continual, custom, end(-ing), finally, uttermost.



Matthew 10:22 And ye shall be hated of all men for my name's sake: but he that endureth to the end {G5056} shall be saved.

Matthew 17:25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom {G5056} or tribute? of their own children, or of strangers?

Matthew 24:6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end {G5056} is not yet.

Matthew 24:13,14 But he that shall endure unto the end {G5056}, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end {G5056} come.

Matthew 26:58 But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end {G5056}.

Mark 3:26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end {G5056}.

Mark 13:7 And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end {G5056} shall not be yet.

Mark 13:13 And ye shall be hated of all men for my name's sake: but he that shall endure unto the end {G5056}, the same shall be saved.

Luke 1:33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end {G5056}.

Luke 18:5 Yet because this widow troubleth me, I will avenge her, lest by her continual {G5056} coming she weary me.

Luke 21:9 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end {G5056} is not by and by.

Luke 22:37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end {G5056}.

John 13:1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end {G5056}.

Romans 6:21,22 What fruit had ye then in those things whereof ye are now ashamed? for the end {G5056} of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end {G5056} everlasting life.

Romans 10:4 For Christ is the end {G5056} of the law for righteousness to every one that believeth.

Romans 13:7 Render therefore to all their dues: tribute to whom tribute is due; custom {G5056} to whom custom {G5056}; fear to whom fear; honour to whom honour.

I Corinthians 1:4-8  ¶I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in every thing ye are enriched by him, in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall also confirm you unto the end {G5056}, that ye may be blameless in the day of our Lord Jesus Christ.

I Corinthians 10:11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends {G5056} of the world are come.

I Corinthians 15:23,24  But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. Then cometh the end {G5056}, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

II Corinthians 1:13,14 For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end {G5056}; as also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.

II Corinthians 3:12-14  Seeing then that we have such hope, we use great plainness of speech: and not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end {G5056} of that which is abolished: but their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

II Corinthians 11:14,15 And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end {G5056} shall be according to their works.

Philippians 3:17-19  Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end {G5056} is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

I Thessalonians 2:14-16 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost {G5056}.

I Timothy 1:5-7 Now the end {G5056} of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: from which some having swerved have turned aside unto vain jangling; desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

Hebrews 3:6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end {G5056}.

Hebrews 3:14,15 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end {G5056}; while it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

Hebrews 6:8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end {G5056} is to be burned.

Hebrews 6:11,12 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end {G5056}: that ye be not slothful, but followers of them who through faith and patience inherit the promises.

Hebrews 7:1-3 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; to whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; without father, without mother, without descent, having neither beginning of days, nor end {G5056} of life; but made like unto the Son of God; abideth a priest continually.

James 5:11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end {G5056} of the Lord; that the Lord is very pitiful, and of tender mercy.

I Peter 1:3-9 ¶Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, who are kept by the power of God through faith unto salvation ready to be revealed in the last time. Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: that the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: receiving the end {G5056} of your faith, even the salvation of your souls.

I Peter 3:8,9 Finally {G5056}, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

I Peter 4:7 ¶But the end {G5056} of all things is at hand: be ye therefore sober, and watch unto prayer.

I Peter 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end {G5056} be of them that obey not the gospel of God?

Revelation 1:8 I am Alpha and Omega, the beginning and the ending {G5056}, saith the Lord, which is, and which was, and which is to come, the Almighty.

Revelation 2:26,27 And he that overcometh, and keepeth my works unto the end {G5056}, to him will I give power over the nations: and he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

Revelation 21:6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end {G5056}. I will give unto him that is athirst of the fountain of the water of life freely.

Revelation 22:13 I am Alpha and Omega, the beginning and the end {G5056}, the first and the last.


AGAIN

 But the end {G5056} of all things is at hand: be ye therefore sober, and watch unto prayer.

I Peter 4:7

Here is some immediate context

I Peter 4:1-19

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: who shall give account to him that is ready to judge the quick and the dead. For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

¶But the end {G5056} of all things is at hand: be ye therefore sober, and watch unto prayer. And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. Use hospitality one to another without grudging. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

¶Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters. Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end {G5056} be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.




AGAIN

 But the end {G5056} of all things is at hand: be ye therefore sober, and watch unto prayer.

I Peter 4:7

--
Romans 5:1,2 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by Whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Romans 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.
I Peter 5:11 To Him be glory and dominion for ever and ever. Amen.

The Word for...

For all flesh is as grass,
and all the glory of man as the flower of grass.
The grass withereth, and the flower thereof falleth away:
but the Word of the Lord endureth for ever.
And this is the Word which by the Gospel is preached unto you.
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies,
and all evil speakings, as newborn babes,
desire the sincere milk of the Word,
that ye may grow thereby:
if so be ye have tasted that the Lord is gracious.
(I Peter 1:24-2:3)

The Word for the YEAR--
Jeremiah 9:23,24 Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.


The Word for the month--
Romans 3:21-23 But now the Righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the Righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God;


The Word for the day--
Luke 24:25,26 Then He said unto them, O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into His glory?


Hear the entire chapter--

Luke 24

Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. And they found the stone rolled away from the sepulchre. And they entered in, and found not the body of the Lord Jesus. And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: and as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And they remembered his words, and returned from the sepulchre, and told all these things unto the eleven, and to all the rest. It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. And their words seemed to them as idle tales, and they believed them not. Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened. And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him. And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: and how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. Yea, and certain women also of our company made us astonished, which were early at the sepulchre; and when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. And they drew nigh unto the village, whither they went: and he made as though he would have gone further. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight. And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, saying, The Lord is risen indeed, and hath appeared to Simon. And they told what things were done in the way, and how he was known of them in breaking of bread.

And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. But they were terrified and affrighted, and supposed that they had seen a spirit. And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet. And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? And they gave him a piece of a broiled fish, and of an honeycomb. And he took it, and did eat before them. And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures, And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. And ye are witnesses of these things.

And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy: and were continually in the temple, praising and blessing God. Amen.

--
Romans 5:1,2 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by Whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Romans 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.
I Peter 5:11 To Him be glory and dominion for ever and ever. Amen.