Hebrews 9:24-28 -- Word search "Once"

 "Once"

  For Christ is not entered into the holy places made with hands, which are the figures of the True; but into Heaven itself, now to appear in the presence of God for us: nor yet that He should offer Himself often, as the high priest entereth into the holy place every year with blood of others; for then must He often have suffered since the foundation of the world: but now once {G530\y} in the end of the world hath He appeared to put away sin by the sacrifice of Himself. And as it is appointed unto men once {G530\y} to die, but after this the judgment: so Christ was once {G530\y} offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto Salvation.

Hebrews 9:24-28

Strongs: G530

530 ἅπαξ [A(/PAC] {hápax} \hap'-ax\
probably from 537; one (or a single) time (numerically or conclusively):--once.

probably from 537

537 ἅπας [A(/PAS] {hápas} \hap'-as\
from 1 (as a particle of union) and 3956; absolutely all or (singular) every one:--all (things), every (one), whole.



II Corinthians 11:25 Thrice was I beaten with rods, once {G530\y} was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;

Philippians 4:16 For even in Thessalonica ye sent once {G530\y} and again unto my necessity.

I Thessalonians 2:18 Wherefore we would have come unto you, even I Paul, once {G530\y} and again; but Satan hindered us.

Hebrews 6:4-6 For it is impossible for those who were once {G530\y} enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

Hebrews 9:6-10 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once {G530\y} every year, not without blood, which he offered for himself, and for the errors of the people:  the Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

Hebrews 9:24-28  For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; for then must he often have suffered since the foundation of the world: but now once {G530\y} in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once {G530\y} to die, but after this the judgment: so Christ was once {G530\y} offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Hebrews 10:1,2  For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? because that the worshippers once {G530\y} purged should have had no more conscience of sins.

Hebrews 12:25-29  See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: whose voice then shook the earth: but now he hath promised, saying, Yet once {G530\y} more I shake not the earth only, but also heaven. And this word, Yet once {G530\y} more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: for our God is a consuming fire.

I Peter 3:18-22 For Christ also hath once {G530\y} suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: by which also he went and preached unto the spirits in prison; which sometime were disobedient, when once {G530\y} the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

Jude 1:3 ¶Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once {G530\y} delivered unto the saints.

Jude 1:5 I will therefore put you in remembrance, though ye once {G530\y} knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.



AGAIN



  For Christ is not entered into the holy places made with hands, which are the figures of the True; but into Heaven itself, now to appear in the presence of God for us: nor yet that He should offer Himself often, as the high priest entereth into the holy place every year with blood of others; for then must He often have suffered since the foundation of the world: but now once {G530\y} in the end of the world hath He appeared to put away sin by the sacrifice of Himself. And as it is appointed unto men once {G530\y} to die, but after this the judgment: so Christ was once {G530\y} offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto Salvation.

Hebrews 9:24-28

Hear the entire chapter--

Hebrews 9
 

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. And after the second veil, the tabernacle which is called the Holiest of all; which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; and over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once {G530\y} every year, not without blood, which he offered for himself, and for the errors of the people: the Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by his own blood he entered in once {G2178} into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Whereupon neither the first testament was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, saying, This is the blood of the testament which God hath enjoined unto you. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the True; but into Heaven itself, now to appear in the presence of God for us: nor yet that He should offer Himself often, as the high priest entereth into the holy place every year with blood of others; for then must he often have suffered since the foundation of the world: but now once {G530\y} in the end of the world hath He appeared to put away sin by the sacrifice of Himself. And as it is appointed unto men once {G530\y} to die, but after this the judgment: so Christ was once {G530\y} offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto Salvation.





AGAIN



  For Christ is not entered into the holy places made with hands, which are the figures of the True; but into Heaven itself, now to appear in the presence of God for us: nor yet that He should offer Himself often, as the high priest entereth into the holy place every year with blood of others; for then must He often have suffered since the foundation of the world: but now once {G530\y} in the end of the world hath He appeared to put away sin by the sacrifice of Himself. And as it is appointed unto men once {G530\y} to die, but after this the judgment: so Christ was once {G530\y} offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto Salvation.

Hebrews 9:24-28

--
Romans 5:1,2 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by Whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Romans 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.
I Peter 5:11 To Him be glory and dominion for ever and ever. Amen.

The Word for...

For all flesh is as grass,
and all the glory of man as the flower of grass.
The grass withereth, and the flower thereof falleth away:
but the Word of the Lord endureth for ever.
And this is the Word which by the Gospel is preached unto you.
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies,
and all evil speakings, as newborn babes,
desire the sincere milk of the Word,
that ye may grow thereby:
if so be ye have tasted that the Lord is gracious.
(I Peter 1:24-2:3)

The Word for the YEAR--
Jeremiah 9:23,24 Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.


The Word for the month--
Psalm 48:9 We have thought of Thy lovingkindness, O God, in the midst of Thy temple.


The Word for the day--
Psalm 63:5-7 My soul shall be satisfied as with marrow and fatness; and My mouth shall praise Thee with joyful lips: when I remember Thee upon My bed, and meditate on Thee in the night watches. Because Thou hast been My help, therefore in the shadow of Thy wings will I rejoice.


Hear the entire Psalm--

Psalm 63

A Psalm of David, when he was in the wilderness of Judah.

O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; to see thy power and thy glory, so as I have seen thee in the sanctuary.

Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name. My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips: when I remember thee upon my bed, and meditate on thee in the night watches.

Because thou hast been my help, therefore in the shadow of thy wings will I rejoice. My soul followeth hard after thee: thy right hand upholdeth me. But those that seek my soul, to destroy it, shall go into the lower parts of the earth. They shall fall by the sword: they shall be a portion for foxes. But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped. 

 

--
Romans 5:1,2 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by Whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Romans 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.
I Peter 5:11 To Him be glory and dominion for ever and ever. Amen.