"Fall"
I say then, Have they stumbled that they should fall {G3900}? God forbid: but rather through {G3900} their fall {G3900} salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall {G3900} of them be the riches of the world, and the diminishing {G2275} of them the riches of the Gentiles; how much more their fulness?
Romans 11:11,12
Strongs: G3900
3900 παράπτωμα [PARA/PTWMA] {paráptōma} \par-ap'-to-mah\
from 3895; a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression:--fall, fault, offence, sin, trespass.
from 3895
3895 παραπίπτω [PARAPI/PTW] {parapíptō} \par-ap-ip'-to\
from 3844 and 4098; to fall aside, i.e. (figuratively) to apostatize:--fall away.
Matthew 6:14,15 For if ye forgive men their trespasses {G3900}, your heavenly Father will also forgive you: But if ye forgive not men their trespasses {G3900}, neither will your Father forgive your trespasses {G3900}.
Matthew 18:35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses {G3900}.
Mark 11:25,26 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses {G3900}. But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses {G3900}.
Romans 4:20-25 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; and being fully persuaded that, what he had promised, he was able also to perform. And therefore it was imputed to him for righteousness. Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offences {G3900}, and was raised again for our justification.
Romans 5:12-18 ¶Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. But not as the offence {G3900}, so also is the free gift. For if through the offence {G3900} of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences {G3900} unto justification. For if by {G3900} one man's offence {G3900} death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence {G3900} of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
Romans 5:20 Moreover the law entered, that the offence {G3900} might abound. But where sin abounded, grace did much more abound:
Romans 11:11,12 I say then, Have they stumbled that they should fall {G3900}? God forbid: but rather through {G3900} their fall {G3900} salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall {G3900} of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
II Corinthians 5:19-21 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses {G3900} unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Galatians 6:1 Brethren, if a man be overtaken in a fault {G3900}, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Ephesians 1:7-12 In whom we have redemption through his blood, the forgiveness of sins {G3900}, according to the riches of his grace; wherein he hath abounded toward us in all wisdom and prudence; having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: that in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: in whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: that we should be to the praise of his glory, who first trusted in Christ.
Ephesians 2:1-3 And you hath he quickened, who were dead in trespasses {G3900} and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Ephesians 2:4-9 But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins {G3900}, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast.
Colossians 2:13-15 And you, being dead in your sins {G3900} and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses {G3900}; blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; and having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
James 5:16 Confess your faults {G3900} one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
"Diminishing"
I say then, Have they stumbled that they should fall{G3900}? God forbid: but rather through {G3900} their fall {G3900} salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall {G3900} of them be the riches of the world, and the diminishing {G2275} of them the riches of the Gentiles; how much more their fulness?
Romans 11:11,12
Strongs: G2275
2275 ἥττημα [H(/TTHMA] {hḗttēma} \hayt'-tay-mah\
from 2274; a deterioration, i.e. (objectively) failure or (subjectively) loss:--diminishing, fault.
from 2274
2274 ἡττάω [H(TTA/W] {hēttáō} \hayt-tah'-o\
from the same as 2276; to make worse, i.e. vanquish (literally or figuratively); by implication, to rate lower:--be inferior, overcome.
from the same as 2276
2276 ἥττον [H(/TTON] {hḗtton} \hate'-ton\
neuter of comparative of ἧκα [H(=KA] {hēka} (slightly) used for that of 2556; worse (as noun); by implication, less (as adverb):--less, worse.
Romans 11:12 Now if the fall of them be the riches of the world, and the diminishing {G2275} of them the riches of the Gentiles; how much more their fulness?
I Corinthians 6:7 Now therefore there is utterly a fault {G2275} among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
AGAIN
I say then, Have they stumbled that they should fall {G3900}? God forbid: but rather through {G3900} their fall {G3900} salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall {G3900} of them be the riches of the world, and the diminishing {G2275} of them the riches of the Gentiles; how much more their fulness?
Romans 11:11,12
Here is some immediate context
Romans 11:1-36
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
¶What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded (according as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: Let their eyes be darkened, that they may not see, and bow down their back alway. I say then, Have they stumbled that they should fall {G3900}? God forbid: but rather through {G3900} their fall {G3900} salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall {G3900} of them be the riches of the world, and the diminishing {G2275} of them the riches of the Gentiles; how much more their fulness?
¶For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: if by any means I may provoke to emulation them which are my flesh, and might save some of them. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be graffed in. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: for if God spared not the natural branches, take heed lest he also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
¶For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: for this is my covenant unto them, when I shall take away their sins. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that he might have mercy upon all.
¶O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord? or who hath been his counsellor? Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
AGAIN
I say then, Have they stumbled that they should fall {G3900}? God forbid: but rather through {G3900} their fall {G3900} salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall {G3900} of them be the riches of the world, and the diminishing {G2275} of them the riches of the Gentiles; how much more their fulness?
Romans 11:11,12
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Romans 5:1,2 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by Whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Romans 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.
I Peter 5:11 To Him be glory and dominion for ever and ever. Amen.
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